The well-beloved Gaius - Γαιος Gaius, is the Greek mode of writing the Roman name Caius; and thus it should be rendered in European languages. 3 John. But the apostle might use the term children here as implying those who were immediately under his pastoral care, and, being an old man, he had a right to use such terms in addressing his juniors both in age and grace; and there is much both of propriety and dignity in the appellation coming from such a person. Salem Media Group. For example, 1 John 3:11 refers to the message which the people heard “from the beginning.” It is usually assumed that this means from the first time they started hearing anything about the Gospel, but it could also be a more general use, referring to the ... Commentary). of But the writer was an *elder overall the churches in a large area.Much of this letter is like John’s first letter. Yet most people today have never heard of John Gill. "the beloved" This is characteristic of John's letters (cf. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. 3 John 1:2 Parallel Verses [⇓ See commentary ⇓] 3 John 1:2, NIV: "Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well." The end of the epistles of the pure Apostle and Evangelist John. II. https://www.insight.org/resources/bible/the-general-epistles/third-john The Third catholic Epistle of John the evangelist and divine. 1:14; Acts 19:29, 20:4). I wrote unto the Church - The Church where Caius was; but Diotrephes, who loveth to have the pre-eminence, φιλοπρωτευων, who loves the presidency, or chief place in the Church. 3 John 1-8. This Pillar commentary seeks to clearly explain the meaning of John's letters to teachers, pastors, and general readers looking for a reliable resource for personal study. False teachers had infiltrated the church denying the divinity of Jesus Christ. a. Beloved, I pray that you may prosper in … There is a man named Gaius, to whom this letter is written; another man named Diotrephes, and a third individual named Demetrius. He commends him for his steadiness in the truth, and his general hospitality, especially to the itinerant evangelists, 3 John 1:3-8. Summary of The Book of 3 John. The conversation with Nicodemus (John 3:1-21) Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission See another Chart from Swindoll Click to enlarge. The apostle's address to Caius, and his good wishes for his prosperity in body and soul, 3 John 1:1, 3 John 1:2. And yet the epistle contains many excellent sentiments, which, if judiciously handled, might be very useful to the Church of God. That to be driven out or expelled is one scriptural meaning of the verb εξερχομαι, see Matthew 8:32; : And when they were come out, οἱ δε εξελθοντεσς, and when they were Driven Out. 3 John. The addressee’s name, Gaius, was a very common one in the Roman Empire and it is highly unlikely that the person addressed here is the same Gaius associated with Paul (Rom 16:23; 1 Cor. Book List. εξερχομαι . Choose a verse from '1 John 3' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org Article Images Copyright © 2021 Getty Images unless otherwise indicated. ). 1-3 John (Baker Exegetical Commentary on the New Testament) - Kindle edition by Yarbrough, Robert W.. Download it once and read it on your Kindle device, PC, phones or tablets. The Third Epistle of John the apostle is ended. Before the Church - The believers at Ephesus; for to this Church the apostle seems to refer. Chapter 1. The reading above referred to is that of the most ancient and reputable MSS. See Mark 5:13, Mark 7:29; : The devil is gone out of thy daughter, εξεληλυθε, is Expelled. John Gill's Exposition of the Bible /. Alex. Prating against us - Diotrephes might have been a converted Jew, who was unwilling that the Gentiles should be received into the Church; or a Judaizing Christian, who wished to incorporate the law with the Gospel, and calumniated the apostles who taught otherwise. A curious reading here, εθνικων, heathenish men, for εθνων, Gentiles, which latter might imply those who were converted from among the Gentiles, while the sense of the other term seems to be restrained to those who were still unconverted, may seem to strengthen the above interpretation; and although the construction seems rather harsh, yet it is not, on the whole, unlikely. Commentary on 3 John 1:1-8. Verse-by-Verse Bible Commentary 3 John. And those congregations of Christians are ever found to prize the Gospel most, and profit most by it, who bear all expenses incident to it, and vice versa. Exhorts Caius to avoid his example, and to follow what is good, 3 John 1:11. Which have borne witness of thy charity - Of thy love and benevolence. Above all things — Or, with respect to all things, as περι παντων rather signifies; that thou mayest prosper and be in health — Namely, of body; even as, I doubt not, thy soul prospereth — In faith, love, and every virtue. The prayer of St. John for Caius includes three particulars: When the brethren came - Probably the same of whom he speaks in the fifth ( 3 John 1:5;) and following verses, and who appear to have been itinerant evangelists. Yet most people today have never heard of John Gill. Plug in, Turn on and Be En light ened! It is the third in a series of 3 epistles that bear the Apostle John’s name. The former (friends) is a very singular appellation, and nowhere else found in Scripture; the latter is of frequent occurrence. As some MSS. Again, as in 2 John, the author refers to himself as the elder. Excuses himself from writing more fully, and proposes to pay him a visit shortly, 3 John 1:13, 3 John 1:14. Sometimes, and on some special occasions, this may be necessary; but the laborer is worthy of his hire is the maxim of the author of Christianity. In this epistle the apostle congratulates Gaius upon the prosperity of his soul ( v. 1, v. 2 ), upon the fame he had among good Christians ( v. 3, v. 4 ), and upon his charity and hospitality to the servants of Christ ( v. 5, v. 6 ). StudyLıght .org . We therefore ought to receive such - Those who are persecuted for righteousness' sake, and have professed the truth at the hazard of their lives, and the loss of all their worldly substance. Commends Demetrius, 3 John 1:12. Kypke thinks that πιστον is put here for πιστιν, and that the phrase signifies to keep or preserve the faith, or to be bound by the faith, or to keep one's engagements. That St. John took such a voyage Michaelis thinks probable; "for since Corinth lay almost opposite to Ephesus, and St. John, from his former occupation, before he became an apostle, was accustomed to the sea, it is not improbable that the journey or voyage which he proposed to make was from Ephesus to Corinth.". 3 For o this is the love of God , that we p keep his commandments . The truth that is in thee - The soundness of thy faith and the depth of thy religion. Gaius had received them while Diotrephes had opposed their reception. Whom if thou bring forward - If thou continue to assist such, as thou hast done, thou shalt do well. He seems to have been an excellent person: all testified of his righteousness; the truth - Christianity, itself bore testimony to him; and the apostles themselves added theirs also. "Gaius" There has been much discussion as to whether Gaius or Diotrephes is the pastor of this local church. If he went by land, he must traverse a great part of Asia, go through Thrace, Macedonia, Thessaly, and down through Greece, to the Morea, a most tedious and difficult journey. There are three ways that we can use the word ‘*elder’. (II John 1:5, 13) 3. I John 2:7; 3:2,21; 4:1,7,11; III John 1,2,5,11), but is not found as a title for believers in the Gospel or the Revelation. We seldom hear this epistle quoted but in the reproof of lordly tyrants, or prating troublesome fellows in the Church. Both were itinerant evangelists. John 3 Resources. The end of the Third catholic Epistle of St John. 3 John 1:2-4. a. Bible /. But some construe εξηλθον, they went out, with απο των εθνων, from the Gentiles, or rather by the Gentiles, and give the passage this sense: They went out, i.e., were driven out by the Gentiles, taking nothing with them, i.e., leaving all their property behind, so that they were in a state of great destitution. (I John 4:1-3) b. Demetrius. Thou hast acted as the faith - the Christian religion, required thee to act, in all that thou hast done, both to the brethren at home, and to the strangers - the itinerant evangelists, who, in the course of their travels, have called at thy house. Third John The Tyndale Commentary introduces this epistle as follows: “Like the second letter, the third is brief enough to have been written on a single sheet of papyrus. I have no greater joy than to hear that my children walk in truth. Speaks of the bad conduct of Diotrephes; his abuse of his power in the Church; and his slander of the apostles, 3 John 1:9, 3 John 1:10. John 3 - In-depth verse-by-verse Bible study and commentary of John chapter 3 in plain English. To my dear friend Gaius, whom I love in the truth. He heard that Gaius had been walking in the truth, and testified that his greatest joy was found in his children’s walking in the truth. 900–1,000 pages per volume, Originally they were 9 volumes, folio. 2 John and 3 John are almost exactly the same length, and the phraseology is extremely similar. 3 John 1:9-10. (Read 3 John 1:1-8) Those who are beloved of Christ, will love the brethren for his sake. It could mean that the people respected him as amature man. It could meanthat the person was old. Jude. This haughty and unfeeling man would give no countenance to the converted Gentiles; so far from it, that he would not receive any of them himself, forbade others to do it, and excommunicated those who had been received into the Church by the apostles. 2 n By this we know that we love the children of God , when we love God and obey his commandments . We'll send you an email with steps on how to reset your password. Several persons of the name of Caius occur in the New Testament. Instead of φιλοι and φιλους, friends, the Codex Alexandrinus and several others read αδελφοι and αδελφους, brethren. Thou doest faithfully - Πιστον ποιεις . 3 John /. These three men are like three kinds of Christians found in the church in any age. Fellow helpers to the truth - And thus encourage the persecuted, and contribute to the spread and maintenance of the Gospel. Our Library /. Audio Edition with New International Version. 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